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Comment by Communeme on January 9, 2012 at 11:17am

In this connection, I would like to invite you to join our Maha endeavor. Here are a few links- www.mahavad.webs.com   &  www.mahamanan.webs.com   Also search– Mahavad, MahaDharma through Google & Yahoo.

Comment by Communeme on January 9, 2012 at 11:16am

To make a better world –to make our life blessed, to fulfill oneself we have an excellent way (of real life) that is ‘MahaDharma’. ‘MahaDharma’ is for science and spiritual conscious persons, those who have eagerness for self- knowledge, self-realization and are desirous of true and universal self-development, freethinking –reasonable and lovers of true spirituality, fond of truth. ‘MahaDharma’ is the excellent system or way of universal development of human beings. That is ‘MahaDharma’ which helps to develop our Mind and helps to get universal soundness.

   The main thing of this efficacious system or way is, true and universal self-development (Maha Atma-Vikash-Yoga education or ‘MahaManan’) -that which directly helps to develop our mind, that which teaches the method of better living and that which helps and incite or insist to get true knowledge. In fact, ‘MahaDharma’ is neither religion nor irreligion; even it is not like current ‘Dharmic’ systems also. It is extremely effective way of human welfare. This way is free from all bad sides like superstition, malice, hatred, cruelty, malpractice, and it does not give us any false promise.

   There is a proverb– ‘To a good soul the world is good’. So, to make our world better we are desirous to be better –to be more developed in all respects.  MahaManas says, “Every creature has life, but only a few human beings have real life. Something which is ‘alive’ has life, and those who are conscious and known about life, has real life.” “One who is aware of the life (one’s own life to great universe-life), knows oneself rightly knows the purpose and aim of life, and has control over oneself that person leads a real life.

   ‘MahaDharma’ is formed by some students and devotees of MahaManas alias MahaAnand –the great sage of the modern age, and it is formed on the base of ‘MahaVad’. ‘MahaVad’ is a true spiritual doctrine and true and universal self-developmental teachings of MahaManas. Making us fully developed human being –is the chief object of ‘MahaDharma’. This Maha Way of universal development –chiefly consists with virtues and duties of human beings, not with any blind-faith and inhuman activities.

   The bounden duty of human beings is the practice of ‘MahaDharma’. The main duty is to advance to be fully developed human being –to get true development of conscious mind and universal soundness. The continuous study of that is our worship. To develop oneself consciously–continuously by the help of ‘Maha Atma-Vikas-Yoga’ education (briefly ‘Maha-Yoga’) –is ‘MahaManan’ practice and that is ‘MahaDharma’. The applied or practical aspect of ‘MahaDharma’ is ‘Maha Atma-Vikas Yoga’ practice.

   On the other side, in perspective of reality or universal condition (place – time – object – surroundings etc.) and depending on deliberation which is need to do or which is proper to be done– is ‘MahaDharma’. The motive of ‘MahaDharna’ is not to bind human beings with any self-made rules and regulations like religions and ‘Dharmic’ systems. Its only desire is to make conscious human beings about the law – quality – disposition and aim of nature.

   By holding which Maha system or way of self-control and acquiring self-knowledge, one can be able to advance towards the path of true & universal self-development –to be a fully developed human being– is ‘MahaDharna’. The great humanitarian MahaManas says, it

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Kolkata (help•info) (Bengali: কলকাতা ; IPA: [ˈkolkat̪a]), formerly Calcutta (help•info), is the capital of the Indian state of West Bengal. It is located in eastern India on the east bank of the River Hooghly.[1] When referred to as Calcutta, it usually includes the suburbs, and thus its population exceeds 15 million,[2] making it India's third-largest metropolitan area and urban agglomeration. This also makes it the world's 8th largest metropolitan area as defined by the United Nations.[3] Kolkata served as the capital of India during the British Raj until 1911. Once the centre of modern education, industry, science, culture and politics in India, Kolkata has witnessed intense political violence, clashes and economic stagnation since 1954. Since the year 2000, economic rejuvenation has spurred on the city's growth. Like other metropolitan cities in India, Kolkata continues to struggle with the problems of urbanisation: poverty, pollution and traffic congestion. Kolkata is noted for its revolutionary history, ranging from the Indian struggle for independence to the leftist and trade union movements.
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